What To Drink With a Pyonder

Ever hear of The Drunken Menno Blog? Don’t miss it! It’s smart. It’s hilarious. It’s sometimes pissy and sometimes sweet, undeniably true and always historically correct. With an original Mennonite cocktail recipe to follow each post. Yes! Where has this kindred spirit been all my life? Um, somewhere in Canada.

I sent the author a copy of “When the Roll Is Called a Pyonder,” she read it and has come up with the perfect drink.  It’s called The “Green Stick.”  If the ironies are too much for you, my apologies. But you are over 21, aren’t you? Then you’re old enough to work it out.

http://imaginarynovelist.weebly.com/drunken-menno-blog/what-to-drink-with-a-pyonder

My favorite part is this:
“No one ever really thought about applying our public pacifism to the private realm until the middle of the twentieth century and even then it hasn’t been done consistently. Children posed something of a problem to early Anabaptists…”

I would not have referred to my childhood spankings as “beatings,” although The Drunken Menno does. And I guess if you’re getting smacked with a stick for the purpose of making you cry over something naughty you have done, what you call it is a matter of semantics.

Have a read.  Have a snicker.  Scratch your head…  Cheers!

The Green Stick, original Mennonite cocktail designed for you and me by The Drunken Menno.  Click the link for the recipe.

The Green Stick, original Mennonite cocktail designed for you and me by The Drunken Menno. Click the link for the recipe.

Pie (a poem for Uncle Roy)

Uncle Roy is the uncle
I don’t remember,
the one who called grandma
on the phone
after Christmas dinner
to say hello.
He was the exotic uncle,
the special one, the uncle
who went all the way west
to Oregon
and stayed.

I know about being the oldest,
about being restless and
how you can love your home
and still not be able
to stay there.

Uncle Roy was the unorthodox uncle
who did what he wanted,
not what he was told.
His mysterious sickness
confounded the doctors and the
analysts who shook their
heads at him as he
walked away.

On his deathbed he
willed us all to eat pie
in his honor—sugar,
in our family, being
the universal language of love.
Now he’s gone again—
off to somewhere we’ve all
heard of, but
none of us have been.

Flock / After the Mennonite Writing Conference

I graduated from Lancaster Mennonite High School many moons ago, so I must have passed my Mennonite History class. Did they not explain the difference between “ethnic” Mennonites (think Canada and the western portion of the USA) and “religious” Mennonites (of the pious Pennsylvania variety)? Or did I not get the memo? Most likely, even the teacher didn’t get it. I get it now.

I thought I had no flock, but I do have a flock. Imagine my surprise.  And I am not even the strangest bird in it.

The best part of all, was seeing a picture of myself reflected back by those around me, that looks like my own image of me. The other 361 days of the year, I am a WIC certifier with a weird pastime: scribbling in notebooks. But this last weekend, for 4 consecutive days, I got to be a writer with a day-job.  This, of course, is what I’ve secretly believed all along.  I just didn’t know anyone else was convinced.

It’s almost enough to make a girl start humming 606.

“When The Roll Is Called A Pyonder”–What Third Graders Want To Know

Adults who read my memoir, “When The Roll Is Called A Pyonder: Tales from a Mennonite Childhood,” often have questions:

Are you still Mennonite?  (click to read my answer) 
Do you attend church?
Do you consider yourself a Christian?
Are your sisters still Mennonite?
What was your purpose for writing this book?
What do your parents think about it?
Why did you change all the names?

Last week I had the opportunity to answer a different set of questions related to “When The Roll Is Called A Pyonder.” A friend of mine teaches 3rd grade at a local elementary school, and, skipping over unmentionables like the day I found out how Baby Michelle got into Mommy’s belly, and how it is that boys get to pee standing up, she has been reading my book to them out loud. On Thursday afternoon, we arranged for me pay a surprise visit to her class. She warned me that I should be prepared for lots of enthusiasm when I walk in the door, but I hadn’t exactly pictured getting mobbed by 23 bouncing, miniature people who are shouting out all of my secrets.

I knocked on the door, nervously, to be honest, and a little boy opened it to let me in. Mrs. Wytko looked up from their math lesson and smiled. “Look!” she said to them. “We have a special visitor today. Guess who this is…”

Somebody gasped, “Diana…??”

I said, “It’s me!”

They jumped out of their chairs and took two running steps toward me, then remembered that I’m actually sort of still a stranger, and stopped.

I sat down on one of the little desks, feeling entirely oversized, held out my arms, and said something like, “So I heard you guys like my book?”

That’s when I got mobbed—group-hugged by an entire 3rd grade class, everybody squealing, and jumping, and saying, “Remember when…?” and, “Why did you…?” then dashing to get their journals to show me the pictures they’ve drawn of my childhood escapades. They showed me their scars, and asked me if chocolate pudding still makes me throw up.

Eventually, Mrs. Wytko herded everyone back to their seats. I read a few pages from “When The Roll Is Called A Pyonder” to them, while they wrote in their little journals about what I was reading, or drew pictures of what it made them think of.

After that, we had Question Time. I sat in the front of the room, and each child had a turn to come to me to tell me something, or ask a question. There isn’t a Mennonite gene in one of their little bodies, but they didn’t seem to notice. Here in the Wild West, everyone is a recent decedent of an outlaw, an immigrant, or both. Forget whether or not I go to church, or what my mother thinks about it. This is what 3rd graders want to know:

Did you ever your mom about the money you took?
Why were the geese so mean?
Did you really kill all the ducks?
Why were the eggs rotten?
Why were you drowning the kitties?
How could you run faster than that truck?
Why is your dad scared of thunder?
Did you pet the snake?
Is there still a hole in your floor?
Why do you hate potato soup?
Remember that mean teacher you had?
Why did you want to kill your sister?
Why did you think you could fly?

I left with a pocket full of love notes, knowing that my book succeeded in communicating the innocence of childhood that hasn’t got anything at all to do with adult problems like religion. And I agree that whether or not chocolate pudding still makes me throw up is much more critical than whether or not I’m still Mennonite.

PhotoGrid_142438810858111017691_10204677680235410_5761157612301501765_n

May 1980: The last of the little red diary

 From the red diary of the little girl who tells the tales in
When The Roll Is Called A Pyonder:  Tales From a Mennonite Childhood.

***
The little red diary ends there and the rest of the diaries begin.
I invite you to continue exploring old diaries with me in my new Diary Experiment which is still incubating and is due to hatch the first week of January 2015.
Hold on to your hat.

***

May 20

Yesterday I was doing a big picture and I needed to color some of it light black and Neil came up to me. He said it was good, and helped me just a little bit. Today our class went to Indian Eco cave. It was really neet! There was lots of flow stone and colores and a pool about 3 to 4 feed deep and a nother pool was 10 feet deep and there was a five foot wishing well. At the suveneer shop I got a small caraseen lamp and a big lolly pop. At last reses I had to stay inside to do my progect. And I was painting and I spilled the blue paint all over me and my new colot dress. My teacher was mad. But mommy wasn’t.

May 27

Today in school we had music class and we had a very crabby music teacher. (She was a substitute.) We had a contest at 4-H last night our teem won we got cowboy hats mine was more of a cowgirl hat, it was pink. I got new sandels today and they’re size 4. A couple of strawberries are ripe but not all of them.

 

img004One of our third grade class projects was to make a book.  The last page was our “about the author” page.  Each of us were photographed in the library with a book and we could write whatever we felt was important for readers to know about us.  At some point I must have ditched the book, but I’m glad I salvaged this!

May 7, 1980: Ponysitting

Straight from the red diary of the little girl who tells the tales in
When The Roll Is Called A Pyonder:  Tales From a Mennonite Childhood.

May 7, 1980

Yesterday I got a pony his name is Sparckey, but he’s not mine, he’s Julie Hoffer’s. Her mom and dad are going on a trip and Julie and her brother Gary are going to her friends house, so I get to take care of him until they get back. Last night I went to ride Sparckey and he almost threw me off. But he seems to like when I brush and comb him. And when I comb his mane. I took Sparkey for a walk in the medow (he had just been in the crall).

May 9, 1980
Early this morning Matthew’s Grandpa died and when Matthew came to school he looked as if he would cry and when we were about ready to start singing he burst out crying. Today I had my first peano lesson it was fun. I had to do a hard finger exersize and play two songs that were stupid and one neat one.

img023This photo is from a few years later when I am in sixth grade and have my first horse.  Pictured with me are Missy Miller and Karen (Longenecker) Carter.  Dandy met an unhappy fate after he bit me on the leg and sent me into the house crying.

The next post from my Red Diary will be the last one.  The Red Diary ends there and others continue.

I am working on a new diary project to be announced next month and launched at the beginning of 2015.  If you liked this ride, hold onto your hat because the next one is even more fun.

 

May 4,1980: Too High For the Bugs!

Straight from the red diary of the little girl who tells the tales in
When The Roll Is Called A Pyonder:  Tales From a Mennonite Childhood.
Click the title for the link to buy.

 

May 3, 1980
I was outside almost all day. Roger caught a lamb so I could pet it.

May 4, 1980
This afternoon we hiked up the Gouvener Dick mauntin and we climbed up the tower, I like it on top of the tower because we got all the air the whole way up there and it was too high for the bugs. It was neat!

May 5, 1980
We watched little House on the Prarie. Almonzo said he wanted Laura to be his wife. But Pa said “No.” Almonzo was cross at Pa. Then Almonzo went to Sleepy eye (another town) and later Laura went there when Almonzo was there. We also got our sheep sheered and Oh are they scroney!

 

img05919721972
Daddy and me riding Ringo in the yard

 Get When The Roll Is Called A Pyonder from Amazon.com or if you buy it directly from the publisher, eLectio Publishing, a free e-book comes with the purchase of the paperback.

“Are you still Mennonite?”

“So…are you still Mennonite?”

That’s a question I am asked almost as often as I reveal the truth of my roots and it is coming to me with a new frequency since the August launch of my book When The Roll Is Called a Pyonder: Tales From A Mennonite Childhood.

I can see that I am going to have to come up with an answer.

For most Mennonites where I come from, the fact you even have to ask would be the answer in and of itself. My light is evidently under a bushel and we all know what that means. Or at least Mennonites do.

But my last name is Zimmerman and I have a Mennonite pedigree that doesn’t stop, including surnames like Brubaker, Neff, Martin and Horning. I went to junior high at Manheim Christian Day School, high school at Lancaster Mennonite High School and college at Goshen College. When I was thirteen years old I was baptized on my knees by the bishop and for several successive years, pinned a round white doily to the top of my head every time I went to church or grandma’s house to symbolize my submission before God and men. And I was proud of it. I can sing 606 without the book and I know all three verses of “Heart With Loving Heart United,” the soprano line and the alto. I make pork and knepp on New Year’s Day like Grandma Brubaker did wearing an apron with blue rick-rack that Grandma Zimmerman wore over her cape dress. I wash my kitchen floor on my hands and knees with a bucket and a rag and my fail-proof recipe for pie crust comes from the Erisman Mennonite Church’s cookbook. So of course I’m Mennonite.

But I moved far away for a long time and I’ve fallen in love with dancing: salsa and merengue. Can you remain a Mennonite after you learn to move like that? I spent so many sunny years in a bikini on a surf board that I have lost all ability to feel the shame prescribed for immodesty. So I don’t know. Now what?

I consider myself a pacifist and like to believe I am non-violent. I believe in being nice to everybody; does that count? Military vehicles and anyone dressed in military clothing scare the crap out of me—I can’t help it. I’m down with the priesthood of believers and concur that the significance of infant baptism appears to be lost on the infants. So obviously I’m a Mennonite, right?

But I haven’t been a member of a Mennonite church in twenty years. I haven’t been a member of any church in twenty years. I’ve barely entered a church in the last twenty years until I recently started unfaithfully attending a United Methodist church. Why? My town doesn’t have a Mennonite church. Oh, you mean why have I gone back to church at all? I don’t really know. I just got in the mood. Is that my age showing?

I’ve been married twice (divorce, not widowed), both times to men who had never heard of Mennonites and didn’t believe I was serious until they saw with their own eyes. I’ve broken all of the 10 commandments except for the one about killing and I only feel repentant in a handful of instances. The fact that I would even make a statement like that—what does that make me?

I don’t pray before meals or before bed or at any other specific time of day. I pray spontaneously—almost accidentally—as if I have an invisible friend inside my head. I don’t read my Bible, really. When the mood strikes, I like Ecclesiastes and Matthew and Ester. But I know Psalm 23, Psalm 139, the Lord’s Prayer, I can almost recite Luke’s version of the Christmas Story from the King James Version and at one time during my teenaged years I committed to word-for-word memory the first 11 chapters of the Book of Acts. Does that mean anything?
I don’t think I believe in the traditional heaven and hell. I’m not sure what to make of the Holy Trinity, to tell the truth, because I suspect the church got poor Jesus all wrong as his toes were disappearing into the clouds.

Can you be a Mennonite if you question whether or not Christianity is a crock? If I say I am Mennonite, do I ruin the meaning of the word? If I say I am not Mennonite, does my blood laugh out loud in my veins? Is being Mennonite about espousing The Mennonite Confession of Faith? If you can start being one by espousing it, do you stop being one if you take issue? Even if you obediently wore skirts and dresses throughout the entire 4 years of high school? What about if you have a private moment of glee every time the clock says 6:06?

So tell me yourself: am I still Mennonite?  In one word you will define both of us.

 

The Notebook and First Excerpts

Preparing for the August 2014 release of When The Roll Is Called A Pyonder, a memoir of a Mennonite early childhood

I kept the little red notebook that mom gave me on my night stand tucked under my Bible on the shelf below the lamp and the kleneex box.  I can’t say how I came to feel, at the age of nine, that it was important for me to record and remember the things that happened to me or how it was that I knew writing things down was a way of laying them down; of being able to clear my mind and heart for whatever the next day would bring.  But as you will see, I clearly knew all of that.  At nine I was bravely suffering the joyful misery of unrequited love for a boy named Neil in my second grade class. I loved animals, fishing, playing outside and going to school.

imgdiary

I have attempted to leave the spelling as much in tact as auto-correct will allow.  Here is how we will begin:

March 10, 1980

Today I stayed home from school.  I was sick.  We watched Little House On the Praire.  Laura met Almanzo.  Nellie had her own restrant but she didn’t like to cook!

March 11, 1980

Today I went to school for the first time in a week and a day.  We are studying Niagra.  I like Neil.  My teacher is Mrs. Mentzer, sometimes she is nice.  I sit in the back row in school.  My reading book is Lippencot 3:1.  My best friend is Karen.  In school I sit next to Cory Gibble.

img001
My sister Wanda and I, about 1975 wearing dresses mom made for us.
Anyone else remember rick-rack?

More entries coming next week…

The Red Diary Project

Starting Next Week…

Join me in exploring the brittle pages of my first diaries.  Meet the rambunctious little girl you will meet and learn to love in When The Roll Is Called A Pyonder.

Each week, beginning in July and continuing through September, I will post some excerpts from the diary I begin at the end of When The Roll Is Called A Pyonder and include a picture of myself that would have been taken during the time the book is set.

 

img001

 

My Grandpa Brubaker reading to me in  the farm house kitchen.

When I Grow Up (from “When The Roll Is Called A Pyonder”

(Release date: August 19, 2014 by eLectio Publishing)

I don’t know what I want to be when I grow up. I can’t decide. I don’t want to be a mommy like Mommy and I can’t be a farmer like Daddy because I’m a girl. I think maybe I’ll be a rock collector. I like rocks. I like to play in the lane and pick out pretty stones and bring them inside.

Then I see a circus on TV and I know what I want to be. I want to be an acrobat. I want to hang upside down on a flying trapeze and flip through the air. That must be the most fun thing in the world. I practice doing somersaults and standing on my head.

* * * * *

Read a longer excerpt from the book at http://www.mennonitewriting.org/journal/6/2/when-roll-called-pyonder-preview/   and leave your comments.

Backdrop / Paisajes

Let me paint a few colors onto the backdrop/paisajes:

In my heart and I am a writer but I have an 8-5 day job at a clinic. It’s alright.  No, no soy ni doctora ni enfermera.  That’s all I’m saying about it because at clinics, confidentiality is huge.  I have a husband who loves and supports me but I don’t mean financially.

I live in a little town that I do not love, in the country where I was born and raised. I graduated from college a long time ago and then moved to the jungle for a good while. I once thought I would go to grad school and perhaps someday I will but, honestly, if I had the money for grad school, I’d use it to leave the country again. I was happy in the jungle. Mi alma estaba en paz, una paz que ahora recuerdo pero me esquiva. Now I am simply homesick. Before any of that happened, I was a Mennonite girl on a farm in Lancaster County, Pennsylvania. It is important that you know these things about me para que comprendas si me eschuchas hablar sola.

In a few months, my first real book will be released and so all around that quiet core of sadness, I am wildly delighted! I always stubbornly believed, against all evidence, that someday this would happen, and how I love it when I turn out to be right. No es todo el tiempo. I have so many thoughts, feelings, doubts and questions around releasing a book and I have recently discovered mountains of writing, days’ worth of blogged reading material, on the subject. Y la verdad es que todo me suena igual and I would rather say something original.  Tal vez me gusta ser un poco reclusa; ya me acostumbré.

Everybody says your blog posts should offer something, help somebody get what they want. Yo no tengo nada. I can only offer a window to a different world; mine. I can offer a hand you could grab onto. I can offer stories and pictures of things you might recognize as somehow almost your own. Puedo ofrecer una voz que habla, una que se puede escuchar para comprobar que no estás solo.  I can always tell the truth.